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FEATURES

Afrique Noire Magazine explores and showcases the beauty of Africa.  Committed to narratives that elevate the culture, Afrique Noire’s features include videos, interviews, editorials, and cultural highlights. 

Poetry

Creative Resistance: How Art Fuels the Fight for Environmental Justice

Interviewed by Dhayana Alejandrina. Lead Poetry and Cultural Collaborator at Noire Magazine. Today, I am excited to present a special interview with Carmen Danae Azor, a multidisciplinary artist specializing in video, performance, photography, and earth art. With a profound commitment to ocean conservation and environmental justice advocacy, she has spearheaded transformative initiatives through various collaborative projects. Carmen combines her artistic creativity with a passion for biodiversity conservation and climate action, aiming to foster positive change globally. Why this interview, you may ask? As someone born and raised in the Dominican Republic, nature has always been very important to me. The other day, I discussed the effect nature had on my childhood and stated that, “I am grateful for the way my parents exposed me to thebeauty of nature and the lessons she bestows. It is one thing to admire nature, but a completely different one to respect it and want to take care of it.” Now, as an adult, I have learned that nature is a reflection of us, and we are a reflection of her. In “Spiritual Ecology,” a book Rudolf Steiner that I have been reading, he emphasizes the interdependence between humans and nature. He argues that humans are an integral part of the evolving natural world and that this world surrounds us, allowing us to rediscover ourselves within it. Steiner’s work highlights the necessity of a balancedrelationship where neither exploitation of the Earth nor seeing ourselves as mere irritants is appropriate. Instead, we should strive for a conscious equilibrium, understanding that our existence and the well-being of nature are deeply intertwined. With this important perspective in mind—that “our existence and the well-being of nature are deeply intertwined”—I hope this interview inspires you to consider the ways in which you can contribute to environmental conservation andawareness. Let’s explore how our individual efforts can collectively make a significant impact in preserving the beauty and vitality of our natural surroundings. An interview conversation with Carmen Danae Azor Thank so much for joining me in a very important conversation about nature and environmental justice, Carmen! I would love to start by discussing your upbringing a bit. How have your culture and environment played a role in your journey as an Environmental Justice Advocate? My mother is from Samaná, Dominican Republic, and my father is from Spain, placing me at the intersection of worlds. As a diplomat’s daughter, we moved every few years— Costa Rica, Uruguay, Mexico, the Dominican Republic, Spain, and the United States. Each move offered a new lens, revealing the beautiful diversity of our planet. Growing up light-skinned in a world marred by colorism and racism, I was painfully aware of the privileges and expectations imposed upon me. My hair, a symbol of my Afro- Caribbean heritage, was straightened weekly to conform to Eurocentric ideals. These experiences taught me the harsh realities of assimilation and the cost of invisibility. Returning to Ayiti, my mother’s homeland, after nearly a decade away, was a pivotal moment. The island’s beauty was overshadowed by the pervasive presence of plastics, pollution, and environmental degradation. This stark reality cemented my passion for environmental justice, merging my personal experiences with a commitment to fight forsustainable and equitable solutions. Through my art and advocacy, I aim to address the intertwined issues of environmental degradation and social inequality, striving for a future where both people and nature can thrive. What does it mean to you to be a multidisciplinary artist? Being a multidisciplinary artist means embracing the freedom to express myself through various forms and mediums. It allows me to weave together different threads of creativity —visual art, writing, performance, and activism—into a tapestry that speaks to the complexities of our world. This approach not only broadens my creative horizons but also deepens my understanding of the interconnectedness of social, cultural, and environmental issues. What is the “why” behind your work? The “why” behind my work is rooted in my desire to disrupt the status quo, and to tell stories that matter. Growing up in a world marked by environmental degradation, social injustices, and cultural erasure, I feel a profound responsibility to use my art as a vehicle for change. I strive to amplify the voices of marginalized communities, highlight the beauty and resilience of diverse cultures, and advocate for environmental justice. My work is a call to action, urging people to see beyond their immediate reality and to engage with the broader struggles that shape our world; it’s about decolonization and unlearning. Ultimately, my art is about connection—connecting people, to their environment, and to the deeper truths that lie beneath the surface of our everyday lives. Through my multidisciplinary approach, I aim to create a space where dialogue, understanding, and transformation can flourish. Growing up in the Dominican Republic, surrounded by the beauty of its nature and fruits, and influenced by my parents and grandmothers, I developed a profound connection with nature, seeing it as a reflection of myself. How has nature shaped you? What is one of the biggest lessons it has taught you? Having Taino ancestry like we do means that we are aware, and in touch, with our deep and ancestral connection to Nature and other species. Nature has taught me resilience. Watching the cycles of growth and renewal, I have learned that even in the face of adversity, life finds a way to persist and flourish.The way a tree bends with the wind yet stands firm, or how a river carves its path through the toughest rock, has shown me the power of adaptability and perseverance. One of the other biggest lessons nature has taught me is interconnectedness. Everything in nature is part of a larger web of life, where each element plays a crucial role in the ecosystem’s balance. This understanding has profoundly influenced my approach to environmental justice and activism. It reminds me that our actions, however small, have a ripple effect, impacting the broader world around us. This lesson of interconnectedness drives my commitment to creating a more sustainable

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Inside the Artistic World of RA YUKAWA: Taboo Stories and Diasporic Spirituality

INTERVIEWED BY DHAYANA ALEJANDRINA  Welcome, Noire Family,   In this interview, I had the pleasure to sit down with the talented and amazing artist, Ra Yukawa, as they offer a captivating glimpse into their inspirational journey, delving into their roots, the reasons driving their creative endeavors, exciting future projects, and more. Please join me in welcoming Ra Yukawa to Afrique Noire Magazine! Can you share a bit about your background and what initially inspired you to pursue writing/poetry?   Yeah, so I think what inspired me to write was my love for seeing my inner worlds personified and visualized in the world outside of me, in a way that made it more real, you know? I just loved creating an external world of my world that I could sort of live in all over again, and then share that with whomever I invited into my space. And I believe I started doing this at a very young age, around four or five years old. I would doodle and scribble all over my bedroom walls with crayons — which, according to my mom, I was never allowed to do, so I would get my “tail to’ up.” But I don’t remember such a thing at all; I just remember the joy of having my stories on my walls. I vividly remember that freedom. From what I can remember, to me, that art — those “illegible” words and toddler sketches — was my earliest hand at writing, at poetry. Then, of course, as I got older, I started compiling composition books of songs I would write, alongside poetry and more sketches. How does your identity, including cultural background, influence your writing and the themes you explore? In what ways do you navigate the intersection of your personal identity and the broader cultural context in your work?   As for my identity, I believe that instead of my writing being influenced by my identity, I explore the many facets of my identity through my writing. Whatever comes of it tends to influence me or shape-shift who I’m becoming. So, my writing is like a mirror, a spiritual map that my ancestors and descendants across lifetimes create through me, for me to find myself, and hopefully, help others find themselves. With that said, my writing usually revolves around the transformation of identity within the experience of chaotic or complex life changes. Creatively and journalistically, I’m constantly exploring that for myself, as well as for others. I suppose this ties into my culture, as I come from multiple diasporas that I had to educate myself about and ultimately redefine for myself, due to a sense of displacement within my background—not feeling at home in my own home (America). It’s like, who are you as a whole if part of you rejects you? Moreover, being a “free-spirited,” gender nonconforming, transmasculine, queer person navigating the mental and emotional waters of disorders such as BPD, Bipolar II, and PTSD, I often don’t even feel at home within my own body or my family—my literal home. Yet, it’s a double-edged sword, because in the same breath, that perceived lack of belonging has gifted me the space and ability to make an omnipresent home out of “no home,” within my art. All of this converges within the framework of pain and love, as a human experience that we all can relate to; yet from my narrative, my work is especially relatable to those who can see themselves in me, who share parts of my personal identity and cultural background. That’s how I navigate the intersection of the two, by allowing them to be one through the shared scope of turbulent growth and intimate disconnections that symbiotically occur there. How would you describe your creative process? Do you have any specific rituals that help get you into the writing mindset?   There’s something special about the time when I first wake up. I think it’s because my brain is just emerging from the depths of sleep, entering a new day with no other energetic influences but my own. The guards of my ego are down, and I’m open to a smooth, creative flow. I find that I do my rawest, most immersive work during that time. Similarly, the time between eleven at night and four in the morning is exquisite. The world is quieter, and it feels like the moon’s playground, so I give her full creative reign over my process. Sometimes, I’ll light incense or a candle, do some breathwork or yoga, maybe even work out beforehand to set the mood even more. But usually, I just enter my writing cocoon raw and maintain the mood with those rituals being done intermittently and intuitively throughout my flow. Of course, as an artist or storyteller, you’re always in the creative process. Throughout the day, I take notes and photos, capturing ideas, words, or visions. Occasionally, I have to drop everything I’m doing and flow to completion with whatever is coming to me. But more often than not, I receive a concept and flesh it out during those flow-state times that I mentioned. Who are your literary or poetic influences, and how have they shaped your work?   My literary and poetic influences include Jean-Michel Basquiat, Audre Lorde, Edgar Allan Poe, Rūmī, and Paulo Coelho. Basquiat was a writer and poet through his paintings and notebooks. Like my early pieces at four years old, he told stories through images, using words or “words”. Though our work was on walls, it was poetry nonetheless. His unique use of language within his paintings, sometimes as his paintings, is poetry—just words and illustrations. He crafted childlike stories that defied and mocked adult logic, yet made you ponder it all the same. His work reminds me of my childhood room and the freedom on those walls—how I’ll never read those stories through adult eyes. That whole trailer park is woodlands now. Yet, studying Basquiat’s work makes me feel a direct connection to it all, helping

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Exploring the Poetic Genius of Dr. CarolLaine M García

INTERVIEWED BY DHAYANA ALEJANDRINA   Welcome, Noire Family, In this interview, I had the pleasure to sit down with the talented and amazing writer, CarolLaine M. Garcia., as she offers a captivating glimpse into her inspirational journey, delving into her roots, the reasons driving her creative endeavors, exciting future projects, and more.   Please join me in welcoming CarolLaine M. Garcia. to Afrique Noire Magazine!   Can you share a bit about your background and what initially inspired you to pursue writing/poetry?   I’m a first-generation Dominican-American immigrant woman who came to America on my mother’s back to chase the American dream. Much of my family had already emigrated, and my brother, mom, and I arrived on travel visas. Years later, after an encounter with immigration authorities on a summer visit, I was forcibly sent back to the DR for a year while my case cooled off. Upon my reunion with my family in the States, my mom was on a mission to acquire citizenship for us and halted our travels so no one would risk deportation. All of those changes between countries and school were incredibly challenging, as I adjusted to leaving my island and father behind and adjusted to the American life. It was writing letters to my father that first awakened this gift within me. Through the ups and downs of my life, writing has always kept me connected to myself and the happiness I’ve so desperately sought to find.   How does your identity, including cultural background, influence your writing and the themes you explore? In what ways do you navigate the intersection of your personal identity and the broader cultural context in your work?   After completing my PhD, I stepped away from writing for quite some time. The rigor of my doctoral studies eventually wore me down, dampening my passion for reading and writing. As I drifted from writing, I lost touch with myself and my ability to connect with my truth and experiences.Despite always harboring a desire to be a writer, I found myself in a “successful” consulting career, viewing it as a significant milestone in my American success story. However, it was during the pandemic, with the help of modern technology, that I stumbled upon authors who finally resembled me. This discovery sparked a realization that I too possessed a voice and a remarkable story to share.   In my writing, I delve into my intersectional identities, the distinctiveness of my upbringing, and my journey through the American experience. Through my words, I strive to break free from the societal labels that confine me, embracing a more expansive version of myself—the divine queen within.   In my poetry, I contemplate the experience of belonging to no group but oneself, reveling in appreciating the diversity of nature, whether in human company or not. In essence, my writing allows me to embody my true, multifaceted self.     How would you describe your creative process? Do you have any specific rituals or routines that help you get into the writing mindset?   Crafted over the years, my approach to writing has evolved into a practice of romancing my words. For me, writing is no just a creative outlet; it’s a spiritual and ancestral connection. Through my writing, I honor my ancestor father and other ancestors, recognizing the hurdles they overcame so that I could freely express myself. In my writing space, I adorn the walls with old family photos, including ones of myself as a baby, alongside inspiring art. Each piece holds significance: a print of a wild mane in a field symbolizes my “untamed” years on the island, while a sunsetty picture of the Brooklyn Bridge represents my entry into the American experience through New York. Another piece depicts just the hips of a thick woman, adorned with a massive butterfly—an allusion to the freedom of expression I cherish.To enhance my writing experience, I light candles and immerse myself in the soothing sounds of lo-fi or reggaeton. Recently, I’ve come to see my writing as an integral part of my being, a necessary and fulfilling practice that enriches my life.     Who are your literary or poetic influences, and how have they shaped your work?   Since I was a young girl in America, I’ve been an indiscriminate reader. My obsessions lie in genres that depict women overcoming their fears, poetry that explores the gamut of human emotions and experiences, and non-fiction books chronicling authors’ triumphs over their lives and the limiting narratives they faced. I’m also drawn to memoirs that offer diverse perspectives, broadening my understanding of humanity. Through these writings, I’ve been able to cultivate a more liberated and bold version of myself, almost as a rehearsal for the embodiment that typically follows.   What challenges do you face as a writer/poet, and how do you overcome them?   The initial challenge was accepting myself as a writer. I had to overcome the notion that pursuing writing, something I hadn’t studied and divergent from the typical American pursuit of maximizing income, was a valid path for me. It required extensive therapy and coaching to believe in my ability to blossom late in my writing journey. Today, I find myself exploring my creative blocks around writing as much as I do my daily experiences and musings.     Could you share one of your favorite pieces or an excerpt from a project that holds personal significance? What does it mean to you?   During my first writer’s retreat, I penned a piece prompted by the task of creating a character embodying our essence rather than a literal self-introduction. This exercise symbolizes to me the essence of freedom as the quest for happiness. Through the struggles of my immigrant journey to the US, a passion ignited within me to explore and understand myself, culminating in the realization of the woman I was destined to become: free. The Mountain Climber Her name was Mountain Climber. She just loved the feeling of crowning a

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Fashion

It’s Time to Wear Our Story: CelinaRob’s Ọngọ́ Ními Collection Honors Heritage and Identity

Fashion has evolved beyond mere clothing—it’s now a medium of empowerment, self-expression, and cultural preservation. CelinaRob, a Nigerian-born brand, embodies this transformation by creating pieces that tell stories, honor heritage, and celebrate identity.     With their latest collection, Ọngọ́ Ními—which means “Know Yourself” in Ijaw—CelinaRob invites us on a journey of self-awareness and reconnection to our roots. Inspired by the belief that understanding who we are brings us home, this collection reimagines the traditions that shaped us, merging past and present in an elegant, contemporary form.     The Ọngọ́ Ními collection is deeply influenced by the way our mothers cherished and preserved their most treasured fabrics, unveiling them only for significant occasions. CelinaRob honors this tradition by infusing timeless elegance with a modern perspective.   Each piece is crafted with cultural authenticity, drawing inspiration from different regions of Nigeria:   Handwoven Ikaki Fabric – Sourced from Port Harcourt, this fabric is crafted using age-old weaving techniques passed down through generations. Classic Silhouettes – A contemporary take on traditional styles worn by the women before us.   Rich, Earthy Tones – Reflecting the landscapes and deep cultural roots of the Niger Delta. Why This Collection is Special Beyond aesthetics, Ọngọ́ Ními is a celebration of resilience, history, and craftsmanship. Each piece carries the weight of identity, strength, and tradition, serving as a tribute to the rich heritage that shapes us. More than fashion, it is a commitment to sustainability and ethical production, spotlighting artisans like Mrs. Joy Joseph, a skilled weaver preserving her family’s craft and keeping local artistry alive. At its core, this collection is about women—made by them, for them, and in honor of the generations who paved the way before us. Through Ọngọ́ Ními, CelinaRob reminds us that fashion is more than fabric—it’s a reflection of who we are, where we come from, and the stories we carry forward. Disover more masterpiece by CelinaRob here on Instagram and shop the collection here

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African Ancestors – The Fashion Trendsetters

Written by: Khadijah Yusuf Ali  For centuries, African ancestors have shaped global fashion. From jewelry to hairstyles and textiles, their influence is everywhere—even if the world doesn’t always recognize it.   Today, our ancestors’ styles continue to inspire modern fashion. Their attire, hairstyles, body marks, and jewelry inspire both the old and young across different continents, including Asia and Europe. We see how people try to recreate the way our emperors, elders, and indigenous people dressed. The world has adopted African culture and even turned it into trends. Non-Africans wear cornrows, tie-dye clothes have made their way into high fashion and streetwear, and knitted garments have become a staple among fashion enthusiasts. The stacking of jewelry—whether maximalist or minimalist—is now a global styling technique embraced across various fashion aesthetics, from boho and streetwear to old money and high fashion Celebrities and influencers like Tems, Bonang Matheba, and Aminata Mboup are heavily influenced by their African roots and are recognized for their bold and unique fashion styles. Cleopatra of Egypt Cleopatra, often described as stunning, wore exquisite garments of Egyptian heritage, including the kalasiris—a close-fitting sheath dress made of linen that left the chest bare. She often paired it with a gorgerine, a metal disc worn on the chest, among other embroidered robes. Cleopatra was also known for her elaborate accessorizing. She adorned herself with anklets, massive snake-shaped armbands, and bold bangles. Her beauty regimen included bright green paste under her eyes, blue on her eyelids, and black kohl eyeliner—techniques that continue to influence beauty trends today, with many dressing as Cleopatra for Halloween and other celebrations. The Kingdom of Kush The Kingdom of Kush has also played a significant role in modern fashion. Between 1780-1580 BC, Kushite women adorned themselves with beautiful beaded jewelry and used bronze mirrors. Wearing gold jewelry was a common practice. Princess Armenil Dis, who lived in the 8th century, wore exquisite gold rings, bracelets, and colorful beaded jewelry, some of which were made from ostrich eggshells. Queen Amanishakheto, always covered in gold jewelry, was an inspiration to women in her culture—queens, nobles, and commoners alike—who wore varying degrees of adornment. The contrast of gold against their deep brown skin enhanced its beauty. Kushite kings and men were also fashion-forward, wearing tight-fitting crowns—skullcaps made of leather or metal with the sacred serpent symbol. They accessorized with cord necklaces that draped over their shoulders and backs, while their leather sandals, sometimes dyed in green, red, or yellow, were stamped with snake-like patterns. West Africa’s Gold Adornments In West Africa, Adinkra symbols are used to craft gold jewelry among the Akan people of Ghana. These bold gold pieces take various shapes, like the mudfish, symbolizing nourishment and protection, often crafted into rings or necklaces. These traditional adornments have inspired both local and international fashion brands. Schiaparelli, known for its bold gold accessories, incorporates African influences into its designs, from bags to jewelry and even dresses. African designers, such as Adebisi Adedjouma, founder of ILE-IFE, continue to celebrate African heritage through jewelry. VANLELES-DIAMONDS ethically sources 75% of its precious stones and metals from Africa, further showcasing the continent’s influence in high-end jewelry. As demand for bolder fashion statements grows, Benin bronzed sculptures, historically used in art, have become statement jewelry pieces, with brands like TrufacebyGrace incorporating these influences into their collections. North African Beauty Practices In North Africa, the Berber people of Morocco wear a blue veil called the litham, dyed with the nila plant, which also treats skin conditions. Women rub the fabric on their faces when going out, leaving behind a blue residue that protects the skin from the sun—an early form of sun protection that has evolved into modern sunscreen. The nila plant was not the only one used in beauty. Henna, derived from its tree, was applied to hair and hands, a practice still widely embraced today. Kohl, used as black eyeliner, remains a staple in the beauty industry, influencing the popularity of smokey eyes and bold eye makeup trends. Henna remains integral to African culture, particularly among the Hausa of Northern Nigeria and Kushite women, where intricate designs are applied for celebrations such as Eid. Today, non-Africans have adopted it as temporary tattoos. Textiles and Patterns African textiles continue to influence fashion worldwide. Adire (tie-dye), originating from Ogun State, Nigeria, was first produced in Abeokuta by the Yoruba people in the early 20th century. It is crafted using hot wax to create patterns before being dyed with extracts from the elu plant. This traditional art has inspired designers globally. Nigerian-owned brand Dye Lab creates contemporary clothing and accessories, such as bags, using adire. Ade Bakare Couture in London also incorporates adire into eccentric designs. The widely popular ‘bubu’ outfit, indigenous to West Africa, Sudan, and other African regions, has evolved into the ‘rich auntie gown,’ a modern reinterpretation of a traditional style. Africa has always been a land of color, with its textiles, art, and culture embracing bold hues. While many societies favor muted tones like grey and black, African cultures celebrate vibrant colors like red, yellow, and green, made from natural sources such as henna (orange), mint (green), and saffron (yellow). Africa’s love for bold colors has undeniably influenced global fashion trends. Adinkra symbols are also prominent in textile designs, used to create cultural pieces that are transformed into clothing, bags, and more. Two-Piece Outfits and Skirt Styles The Yoruba women traditionally wore the Iro and Buba—a two-piece outfit consisting of a loose-fitting top and a wrapped skirt. Similarly, ancient Egyptians of the upper class wore the schenti, a knee-length kilt wrapped around the waist. These traditional garments can be seen as inspirations for modern two-piece outfits, including skirts that sit perfectly on the hips, often paired with crop tops. The Power of African Hairstyles Hairstyles in Africa are more than just beauty—they are a form of art, representation, and communication. Different tribes have distinct styles, each carrying deep cultural significance. From intricate braiding techniques to elaborate hair adornments, African hair has

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The Journey of Kassim Lassissi: A Cultural Visionary Behind Allëdjo

Welcome to the third episode of Founder’s Story by NOIRE! This episode marks an exciting milestone as we feature our first male founder since the series began. Meet Kassim Lassissi, the visionary behind a contemporary fashion brand that seamlessly blends culture and innovation. Dive into his inspiring journey as you read on. In a world where fashion often strays from its cultural roots, Kassim Lassissi has carved a niche by creating a brand that bridges African heritage with contemporary style. The founder of Allëdjo, Kassim has masterfully woven his rich cultural background, love for craftsmanship, and passion for storytelling into a brand that celebrates connection and identity. Born and raised between Benin Republic and France, Kassim’s journey is one of duality—a blend of two worlds that have profoundly shaped his creative and entrepreneurial path. “Growing up in Benin taught me the importance of community and heritage,” he shares. “France brought exposure to global fashion and design.” This unique blend of influences is the foundation upon which Allëdjo thrives, offering pieces that resonate deeply with both local and international audiences. The Story Behind the Name The name “Allëdjo” carries profound meaning. Derived from the Yoruba word for “visitor,” it encapsulates the essence of movement, discovery, and cultural exchange. Kassim explains, “It represents the traveler who seeks to explore the richness of different cultures while carrying the essence of their own identity. This philosophy is at the heart of everything Allëdjo creates.” This spirit of exploration is evident not only in the brand’s collections but also in Kassim’s own life, as he balances operations across Paris, Benin, Senegal, and Tunisia. While managing these diverse locations is no small feat, Kassim emphasizes the importance of clear communication and shared vision with the artisans, tailors, and factories he collaborates with. “Being based in Paris allows me to access a global network while staying deeply connected to my roots,” he adds. Travel as Inspiration For Kassim, travel is more than a pastime—it is a wellspring of inspiration that fuels his creativity. His top destinations reflect his love for craftsmanship and culture: Benin: A homage to his roots, where vibrant markets and historical richness abound. Japan: A land where meticulous attention to detail and unparalleled craftsmanship captivate him. Thailand: A seamless blend of natural beauty, design aesthetics, and everyday popular culture. These journeys have not only shaped Kassim’s worldview but also imbued Allëdjo’s collections with a sense of global connection and narrative. Celebrating Culture Through Fashion https://afriquenoirmagazine.com/wp-content/uploads/2025/01/video.mp4 At the heart of Allëdjo’s latest collection, “Dahomey Escape: Midnight Bloom,” lies a celebration of Benin’s rich history and enchanting nights. The collection pays homage to the Dahomey Kingdom, blending elegance and movement with modern versatility. Kassim’s favorite piece, the signature silk shirt, embodies this vision. “Its timeless design, luxurious feel, and cultural narrative make it a go-to piece for any occasion,” he notes. Kassim’s Favorite Piece Kassim’s favorite piece, the signature silk shirt, embodies this vision. “Its timeless design, luxurious feel, and cultural narrative make it a go-to piece for any occasion,” he notes. The Challenges of Building a Dream Kassim is candid about the hurdles he faces as an entrepreneur, particularly in balancing creative ambition with the logistical realities of running a brand across continents. Yet, his resilience shines through. “I’ve learned to navigate challenges by staying adaptable and fostering collaboration,” he says. Surrounding himself with talented individuals who understand his vision has been crucial in overcoming these obstacles. The Responsibility of an African Designer For Kassim, being an African designer is a privilege and a responsibility. “What I love most is the opportunity to share and celebrate the continent’s incredible stories, craftsmanship, and creativity with a global audience,” he reflects. Through Allëdjo, he is not just designing clothing—he is curating experiences and conversations that honor African heritage while pushing the boundaries of contemporary fashion. Advice for Emerging Designers When asked what advice he would give to budding designers, Kassim emphasizes authenticity and patience. “Embrace your unique perspective, remain true to your vision, and always prioritize quality,” he advises. “Building a brand takes time, so be patient, resilient, and open to learning.” The Legacy of Allëdjo Allëdjo is more than a clothing brand; it is a testament to Kassim Lassissi’s unwavering dedication to culture, craftsmanship, and connection. With every collection, Kassim invites us on a journey—one that celebrates the beauty of movement, the richness of heritage, and the timeless allure of storytelling. Thank you for joining us on this episode of Founder’s Story with Afrique Noire. Stay connected with Afrique Noire Magazine here on Instagram and join our fast growing community here on TikTok You can follow Alledjo here on Instagram and their founder, Kassim Lassissi here on Instagram Watch out for Episode 4!s

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Culture

African Ancestors – The Fashion Trendsetters

Written by: Khadijah Yusuf Ali  For centuries, African ancestors have shaped global fashion. From jewelry to hairstyles and textiles, their influence is everywhere—even if the world doesn’t always recognize it.   Today, our ancestors’ styles continue to inspire modern fashion. Their attire, hairstyles, body marks, and jewelry inspire both the old and young across different continents, including Asia and Europe. We see how people try to recreate the way our emperors, elders, and indigenous people dressed. The world has adopted African culture and even turned it into trends. Non-Africans wear cornrows, tie-dye clothes have made their way into high fashion and streetwear, and knitted garments have become a staple among fashion enthusiasts. The stacking of jewelry—whether maximalist or minimalist—is now a global styling technique embraced across various fashion aesthetics, from boho and streetwear to old money and high fashion Celebrities and influencers like Tems, Bonang Matheba, and Aminata Mboup are heavily influenced by their African roots and are recognized for their bold and unique fashion styles. Cleopatra of Egypt Cleopatra, often described as stunning, wore exquisite garments of Egyptian heritage, including the kalasiris—a close-fitting sheath dress made of linen that left the chest bare. She often paired it with a gorgerine, a metal disc worn on the chest, among other embroidered robes. Cleopatra was also known for her elaborate accessorizing. She adorned herself with anklets, massive snake-shaped armbands, and bold bangles. Her beauty regimen included bright green paste under her eyes, blue on her eyelids, and black kohl eyeliner—techniques that continue to influence beauty trends today, with many dressing as Cleopatra for Halloween and other celebrations. The Kingdom of Kush The Kingdom of Kush has also played a significant role in modern fashion. Between 1780-1580 BC, Kushite women adorned themselves with beautiful beaded jewelry and used bronze mirrors. Wearing gold jewelry was a common practice. Princess Armenil Dis, who lived in the 8th century, wore exquisite gold rings, bracelets, and colorful beaded jewelry, some of which were made from ostrich eggshells. Queen Amanishakheto, always covered in gold jewelry, was an inspiration to women in her culture—queens, nobles, and commoners alike—who wore varying degrees of adornment. The contrast of gold against their deep brown skin enhanced its beauty. Kushite kings and men were also fashion-forward, wearing tight-fitting crowns—skullcaps made of leather or metal with the sacred serpent symbol. They accessorized with cord necklaces that draped over their shoulders and backs, while their leather sandals, sometimes dyed in green, red, or yellow, were stamped with snake-like patterns. West Africa’s Gold Adornments In West Africa, Adinkra symbols are used to craft gold jewelry among the Akan people of Ghana. These bold gold pieces take various shapes, like the mudfish, symbolizing nourishment and protection, often crafted into rings or necklaces. These traditional adornments have inspired both local and international fashion brands. Schiaparelli, known for its bold gold accessories, incorporates African influences into its designs, from bags to jewelry and even dresses. African designers, such as Adebisi Adedjouma, founder of ILE-IFE, continue to celebrate African heritage through jewelry. VANLELES-DIAMONDS ethically sources 75% of its precious stones and metals from Africa, further showcasing the continent’s influence in high-end jewelry. As demand for bolder fashion statements grows, Benin bronzed sculptures, historically used in art, have become statement jewelry pieces, with brands like TrufacebyGrace incorporating these influences into their collections. North African Beauty Practices In North Africa, the Berber people of Morocco wear a blue veil called the litham, dyed with the nila plant, which also treats skin conditions. Women rub the fabric on their faces when going out, leaving behind a blue residue that protects the skin from the sun—an early form of sun protection that has evolved into modern sunscreen. The nila plant was not the only one used in beauty. Henna, derived from its tree, was applied to hair and hands, a practice still widely embraced today. Kohl, used as black eyeliner, remains a staple in the beauty industry, influencing the popularity of smokey eyes and bold eye makeup trends. Henna remains integral to African culture, particularly among the Hausa of Northern Nigeria and Kushite women, where intricate designs are applied for celebrations such as Eid. Today, non-Africans have adopted it as temporary tattoos. Textiles and Patterns African textiles continue to influence fashion worldwide. Adire (tie-dye), originating from Ogun State, Nigeria, was first produced in Abeokuta by the Yoruba people in the early 20th century. It is crafted using hot wax to create patterns before being dyed with extracts from the elu plant. This traditional art has inspired designers globally. Nigerian-owned brand Dye Lab creates contemporary clothing and accessories, such as bags, using adire. Ade Bakare Couture in London also incorporates adire into eccentric designs. The widely popular ‘bubu’ outfit, indigenous to West Africa, Sudan, and other African regions, has evolved into the ‘rich auntie gown,’ a modern reinterpretation of a traditional style. Africa has always been a land of color, with its textiles, art, and culture embracing bold hues. While many societies favor muted tones like grey and black, African cultures celebrate vibrant colors like red, yellow, and green, made from natural sources such as henna (orange), mint (green), and saffron (yellow). Africa’s love for bold colors has undeniably influenced global fashion trends. Adinkra symbols are also prominent in textile designs, used to create cultural pieces that are transformed into clothing, bags, and more. Two-Piece Outfits and Skirt Styles The Yoruba women traditionally wore the Iro and Buba—a two-piece outfit consisting of a loose-fitting top and a wrapped skirt. Similarly, ancient Egyptians of the upper class wore the schenti, a knee-length kilt wrapped around the waist. These traditional garments can be seen as inspirations for modern two-piece outfits, including skirts that sit perfectly on the hips, often paired with crop tops. The Power of African Hairstyles Hairstyles in Africa are more than just beauty—they are a form of art, representation, and communication. Different tribes have distinct styles, each carrying deep cultural significance. From intricate braiding techniques to elaborate hair adornments, African hair has

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The Journey of an Art Director & Creative Producer

On this month’s episode of African Creative Stories, we had an inspiring conversation with Piiiirre, a talented art director based in Canada. Enjoy! Kindly introduce yourself My name is piiiirre, I am originally from Senegal and I am currently based in Montreal, Canada What characteristic about yourself do you love the most? I love the way my mind clicks—how I see the world in new angles every time, and how I channel that into art to answer the big questions society throws at us. For those unfamiliar with art direction, how would you describe it? Creative direction is the thought process behind an idea, with the goal of bringing it to life in a creative way. It’s about envisioning what the idea should be, why it matters, and how to express it across different mediums. Creative direction spans across all fields, from business to music to sports and is the foundation for every project. Art direction, on the other hand, is the actual visual representation of that idea. The art director takes the concept imagined by the creative director and works to bring it to life—coordinating the production, from visuals to details. In my case, that means overseeing photoshoots, commercials, and events to make the vision a reality. Though they’re distinct roles, these two roles are intertwined, with the creative direction setting the vision and the art direction turning it into something people can see and experience. Walk us briefly through your journey—when did you start, what inspired you to pursue this path, and how did you know it was the right career for you? When I was 10, I started designing clothes and dancing. By 16, I created my first piece for a school show, despite not really knowing how to properly sew with a machine or create patterns. I was always the one coming up with ideas for events or parties I was planning, driven by a deep, natural creativity. Growing up, I’d take walks in Brussels, snapping pictures with my father’s camera, or style myself in unique ways. I’d perform in dance and theater shows in front of large crowds in Egypt, always feeding off that creative energy. When I moved to Montreal for my studies, I realized I wanted to try modeling for fun. I had been offered gigs before but always hesitated. Eventually, modeling turned more serious, and I started doing content creation, collaborating with brands to create visual content. As I gained more experience, I decided to produce my first photoshoot with myself as the model. That’s when I discovered my love for creative and art direction. It became clear that I was building my portfolio by working on projects for local brands and my own personal ventures, often leading a team in the process. I had no idea what I was doing had a name until I researched it. That’s when I realized I was an art director and creative producer. Everything inspires me—whether it’s people, quotes from my relatives, movies, books, fashion, or nature. But what really drives me is using creativity to explore and answer the societal questions that have always been on my mind. I think I knew I was on the right path when I wrapped up a 12-hour shoot. Instead of feeling drained, I was full of energy, motivated, and inspired to do more. I could have easily done another shoot the next day. I think it’s important to recognize whether your work drains you or pushes you to the next level. And that’s when I knew this was the career for me. Can you tell us about your favorite project? Why is it your favorite? The Teranga Yearbook is by far my favorite project. It’s a celebration of my country, Senegal, and an exploration of its rich cultures and diverse ethnicities. What I love most is using my art to teach people about cultures they might not have known about, and celebrating African excellence. This project takes a profound journey into the diversity of Senegalese ethnicities, showcasing their essence through the language of accessories, the eloquence of clothing, the artistry of makeup, and the powerful energy they radiate. It’s a personal and collective voyage—a reconnection to cultural roots. The project echoes the empowering anthem, “our roots, our land, never yielding,” a mantra of resilience and pride. The significance of the yearbook goes beyond its physical pages. It stands as a symbol of enlightenment, a vessel for wisdom that has the power to transform. True empowerment comes through understanding, and this project aims to shine a light on the beauty and strength of black African identity, offering a narrative of unity and resilience. Do you have any words of advice or encouragement for aspiring art directors and visual storytellers? Something I realized is to not wait for someone to come to you and give you a chance, you need to create your own chances and you need to be bold. And along the way, it’s crucial to understand your true intention behind your art. Is it about money? Fame? Recognition? Collaboration? Or is it the love of the craft, the passion, or even the desire to educate? Knowing your why will guide your journey and keep you grounded when things get tough. Thank you for joining us on this month’s episode of African Creative Stories Stay connected with Afrique Noire Magazine here on Instagram and join our fast growing community here on TikTok You can follow Piiiirre here and here on Instagram Watch out for March’s Edition.

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